Ruini: Four Conditions Indispensable for the Good Governance of the Church

(s.m.) Cardinal Camillo Ruini offers this “prayer” of his for the car­di­nals who in a few days will enter into con­cla­ve to elect the new pope.

But he also offers it for the who­le Christian peo­ple, which the next suc­ces­sor of Peter will have the task of “con­fir­ming in the faith.”

Ruini, 94, was the car­di­nal clo­se­st to John Paul II, who­se vicar he was for the dio­ce­se of Rome, as well as pre­si­dent of the Italian epi­sco­pal con­fe­ren­ce. And he was among the great elec­tors and admi­rers of Benedict XVI, who­se value he recalls in this text, but also a limi­ta­tion: his “mea­ger apti­tu­de for gover­ning.”

A limi­ta­tion to which the futu­re pope would best not fall sub­ject.

*

Prayer for the Church of the Near Future

by Camillo Card. Ruini

The lega­cy of Pope Francis is a que­stion that pro­found­ly impac­ts the Church and sha­kes it. In the­se lines I will address it from a per­spec­ti­ve that is tru­sting, becau­se it is foun­ded on the mer­ci­ful power of God, who gui­des our steps in the way of the good.

I will for­mu­la­te four wishes – which are also invo­ca­tions – for the Church of a futu­re that I hope is very near. I tru­st in a good and cha­ri­ta­ble Church, doc­tri­nal­ly secu­re, gover­ned accor­ding to the law, and dee­ply uni­ted within itself. These are my prayer inten­tions, which I would like to see wide­ly shared.

1. First of all, then, a good and cha­ri­ta­ble Church. Love brought to living effi­ca­cy is in fact the supre­me law of Christian testi­mo­ny and the­re­fo­re of the Church. And it is what peo­ple, even today, are most thir­sty for. Our sty­le of govern­ment must the­re­fo­re be freed of all use­less rigi­di­ty, all pet­ti­ness and dry­ness of heart.

2. As Benedict XVI wro­te, today faith is a fla­me that threa­tens to go out. Rekindling this fla­me is the­re­fo­re ano­ther great prio­ri­ty of the Church. For this the­re is need of much prayer, the­re is need of the abi­li­ty to respond in a Christian vein to the intel­lec­tual chal­len­ges of today, but the­re is also need of the cer­tain­ty of truth and the secu­ri­ty of doc­tri­ne. For too many years we have been expe­rien­cing that, if the­se are wea­ke­ned, all of us, pastors and fai­th­ful, are seve­re­ly pena­li­zed.

3. Then the­re is the que­stion of govern­ment. The pon­ti­fi­ca­te of Benedict XVI was under­mi­ned by his mea­ger apti­tu­de for gover­ning, and this is a con­cern that is valid for all times, inclu­ding the near futu­re. Woe beti­de, moreo­ver, if it be for­got­ten that this is a que­stion of gover­ning that very spe­cial rea­li­ty which is the Church. Here, as I said, the fun­da­men­tal law is love: the sty­le of govern­ment and the recour­se to law must be as far as pos­si­ble in kee­ping with this law, which is very deman­ding for anyo­ne.

4. In the­se years we have per­cei­ved some threa­ts – which I do not want to exag­ge­ra­te – to the uni­ty and com­mu­nion of the Church. To over­co­me them, and to bring to light what I like to call the “Catholic form” of the Church, mutual cha­ri­ty is once again deci­si­ve, but it is also impor­tant to rea­wa­ken the aware­ness that the Church, like eve­ry social body, has its rules, which no one can igno­re with impu­ni­ty.

At the age of 94, silen­ce is more fit­ting than words. I hope none­the­less that the­se lines of mine may be a lit­tle fruit of the good that I want for the Church.

(Translated by Matthew Sherry: traduttore@hotmail.com)

————

Sandro Magister is past “vati­ca­ni­sta” of the Italian wee­kly L’Espresso.
The late­st arti­cles in English of his blog Settimo Cielo are on this page.
But the full archi­ve of Settimo Cielo in English, from 2017 to today, is acces­si­ble.
As is the com­ple­te index of the blog www.chiesa, which pre­ce­ded it.

Share Button